My Religion by Leo Tolstoy

Author:Leo Tolstoy [Tolstoy, Leo]
Format: epub
Tags: Communism, Peta, God, Kingdom of God, Arthur Schopenhauer, Letter to a Hindu, Genius Alive, A Confession, Yasnaya Polyana, War and Peace, Vegan, Sermon on the mount, The kingdom of God is within you, Vegetarianism, Chertkov, Conversations with Leo Tolstoy, Bible, Count Leo Tolstoy, Vegetarian, Pacifism, Free Age Press, Gandhi, Pacifist, Anna Karenina, Russia, The Gospel in brief, Non violence, What I believe, non resistance, On Life, Martin Luther King, Anti War, Jesus Christ, White Poppy, Christianity. A Confession, Peace movement, Russian Orthodox Church, Russian Revolution, The last station
Publisher: White Crow Productions Ltd
Published: 2010-01-21T06:09:14+00:00

Chapter 8

If it be admitted that the doctrine of Jesus is perfectly reasonable, and that it alone can give to men true happiness, what would be the condition of a single follower of that doctrine in the midst of a world that did not practise it at all? If all men would decide at the same time to obey, its practice would then be possible. But one man alone cannot act in defiance of the whole world; and so we hear continually this plea: “If, among men who do not practise the doctrine of Jesus, I alone obey it; if I give away all that I possess; if I turn the other cheek; if I refuse to take an oath or to go to war, I should find myself in profound isolation; if I did not die of hunger, I should be beaten; if I survived that, I should be cast into prison; I should be shot, and all the happiness of my life my life itself would be sacrificed in vain.”

This plea is founded upon the doctrine of quid pro quo, which is the basis of all arguments against the possibility of practising the doctrine of Jesus. It is the current objection, and I sympathized with it in common with all the rest of the world, until I finally broke entirely away from the dogmas of the Church which prevented me from understanding the true significance of the doctrine of Jesus. Jesus proposed his doctrine as a means of salvation from the life of perdition organized by men contrary to his precepts; and I declared that 1 should be very glad to follow this doctrine if it were not for fear of this very perdition. Jesus offered me the true remedy against a life of perdition, and I clung to the belief of perdition from which it was plain that I did not consider this life as a life of perdition, but as something good, something real. The conviction that my personal, worldly life was something real and good constituted the misunderstanding, the obstacle, that prevented me from comprehending Jesus doctrine. Jesus knew the disposition of men to regard their personal, worldly life as real and good, and so, in a series of apothegms and parables, he taught them that they had no right to life, and that they were given life only that they might assure themselves of the true life by renouncing their worldly and fantastic organization of existence.

To understand what is meant by “saving” one’s life, according to the doctrine of Jesus, we must first understand what the prophets, what Solomon, what Buddha, what all the wise men of the world have said about the personal life of man. But, as Pascal says, we cannot endure to think upon this theme, and so we carry always before us a screen to conceal the abyss of death, toward which we are constantly moving. It suffices to reflect on the isolation of the personal life of man, to

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